"In the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself." (Catechism of the Catholic Church)
At Mass, the bread and wine become the Body and Blood of Jesus---- by the words of Jesus spoken by the priest and by the invocation and power of the Holy Spirit. When we receive the Eucharist, we receive the resurrected Jesus---His Body, Blood, Soul, and Divinity--under the appearances of bread and wine, and we are united to Him.
The night before He died on the Cross, Jesus shared a Passover meal with the apostles. It was at this meal that He instituted the Eucharist and entrusted this Sacrament to the Church. This is written in the Gospels of Matthew, Mark, and Luke.
The Gospel of Matthew
While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. (Matthew 26:26-28)
Luke 22:14-20
The Gospel of John describes Jesus teaching that his Body and Blood are true Food for us and that He lives in those who receive Him in this way.
In addition to the scriptures that tell of Jesus instituting the Eucharist (see "When did Jesus give us the Eucharist?"), there are many other scripture passages that relate to the Eucharist. Here are a few:
On Easter Sunday, Jesus appeared to two disciples on the road to Emmaus, and they recognized Him "in the breaking of the bread." (Luke 24:13-35).
Reflection on this Scripture
When John the Baptist sees Jesus, John says, "Behold the Lamb of God who takes away the sins of the world." (John 1:29). John is comparing Jesus to the Passover lambs, which were sacrified and whose blood saved the Jewish people from death in Egypt (Exodus 12). Jesus is the new Lamb, and His sacrifice saves us from death and slavery to sin. At Mass, the priest echoes John the Baptist's words, saying "Behold the Lamb of God" when he elevates the Eucharist for the congregation to see.
Based on the United States Conference of Catholic Bishops:
Jesus gives himself to us in the Eucharist as spiritual nourishment because He loves us. By eating the Body and drinking the Blood of Jesus Christ in the Eucharist, we become united to the Person of Christ. Jesus said, "Whoever eats my flesh and drinks my blood remains in me and I in him" (Jn 6:56). In being united to the humanity of Christ, we are at the same time united to his divinity. Our mortal and corruptible natures are transformed by being united to Jesus.
From the Catechism of the Catholic Church
Union with Jesus Christ
"The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him.“
When John the Baptist sees Jesus, John says, "Behold the Lamb of God who takes away the sins of the world." (John 1:29). John is comparing Jesus to the Passover lambs, which were sacrified and whose blood saved the Jewish people from death in Egypt (Exodus 12). Jesus is the new Lamb, and His sacrifice saves us from death and slavery to sin. At Mass, the priest echoes John the Baptist's words, saying "Behold the Lamb of God" when he elevates the Eucharist for the congregation to see.
The congregation also calls Jesus the Lamb of God and echoes John the Baptist when we pray, "Lamb of God, who takes away the signs of the world, have mercy on us."
At every Mass, Christians pray for the salvation of the world. Through their baptism, all Christians can unite their sacrifices and prayers to Jesus'. During Mass, when the gifts of bread and wine are brought to the altar, the people are called to recognize that those gifts represent their own sacrifices of love and prayer throughout the week and throughout their lives. Later, the priest asks the people to pray that the offerings will be acceptable to God, and the congregation responds by praying that the sacrifice of the Eucharist will be for the good of themselves and the whole Church. This is a significant example of the duty and power, through Jesus, that Christians have to pray for the world.
For more, see Fr. James' video (3 minutes) HERE.
To learn how children and adults prepare to receive the Eucharist for the first time, please click HERE.
We welcome all people to the Mass and hope that they will pray with us and for us. People who are not Catholic do not receive the Eucharist (except in specific and unusual circumstances) because receiving is a sign of belief in what the Church teaches about the Eucharist and of unity with the Catholic Church. Catholics affirm these beliefs when they say, "Amen" just before receiving the Eucharist. We ask that those who are not Catholic or Orthodox to please pray with and for us during the giving of Communion. For more information, please see the document HERE.
Before receiving the Eucharist, Catholics should first go to Confession if they are aware of having committed a mortal (serious, knowing, deliberate) sin---so that they are prepared to receive the grace of the Eucharist). Catholics normally should have fasted for an hour before receiving the Eucharist (except for those who are sick, caring for the sick, or who have any condition that would make fasting ill-advised). Medicine and water do not break the fast. See the document HERE for details and exceptions.
If you would like to learn more, please contact the rectory to speak with a priest or teacher.
(If you have not received the Eucharist before, please contact the rectory to learn more about how to prepare.)
When approaching to receive the Eucharist, people make a sign of reverance to acknowledge Jesus in the Eucharist. In the United States, this is usually a bow of the head and many people bow their heads while the person ahead of them is receiving.
The priest, deacon, or extraordinary minister of Communion will say "The Body of Christ." The people receiving (called communicants) say, "Amen," acknowledging and affirming that, Yes, the Eucharist they are receiving is the Body of Christ and that they are in communion with the Church (the mystical Body of Christ).
To receive in the hand, people extend their hands toward the minister, putting one hand over the other, hands cupped and overlapping, making a "throne" for the Host. (Make a secure "cup" with your hands, instead of putting your hands side-by-side, leaving a gap between them.)
People can step to the side to receive, taking the Host with their bottom hand and consuming the Host. People should not walk away with the Host because the minister needs to make sure the Host is consumed.
To receive on the tounge, people open their mouth and extend their toungue so that the minister can easily place the Host on it. People sometimes find it easier to keep their heads still if they close their eyes. It might seem strange at first to stick out your tounge, but it isn't rude and practice helps!
If the Precious Blood from the cup is available and people wish to receive, they bow their heads (usually while the person ahead of them is receiving) to acknowledge the presence of Jesus.
The priest, deacon, or extraordinary minister will say, "The Blood of Christ." The response of the person receiving is "Amen," acknowledging and affirming that this is the Blood of Christ.
Then, the person takes the cup in both hands, takes a small sip, and returns the cup to the minister, holding the cup securely until it is received back by the minister.
If a person wishes to receive a blessing from the priest or deacon rather than receiving the Eucharist, they can cross their arms in front of their chest as a signal of that intention.
No. Whenever a person receives even a small part of the Eucharistic Host (or a small drop from the cup), that person receives all of Jesus.
Jesus' Body is glorified, and his Body, Blood, Soul, and Divinity are fully united and present, whatever form of the Eucharist we receive.
From the Catechism of the Catholic Church
The Eucharist is called by many different names, each reflecting a different aspect of the sacrament. Here are a few:
Eucharist. The word Eucharist comes from the Greek word eucharistein, which means to give thanks. The Eucharist is an act of Thanksgiving to God and a Sacrifice of Praise.
Holy Communion. The Eucharist is also called Communion because, through the Eucharist, we are united to Jesus and to each other. We come into communion with Jesus.
The Breaking of the Bread and the Lord's Supper. These names recall the action of Jesus at the Last Supper when He instituted the Eucharist. He broke the bread.
Holy Sacrifice. This title reflects that the Eucharist makes the one sacrifice of Jesus Christ present to us now and the Church participates.
Most Blessed Sacrament. The Eucharist is the highest of all Sacraments because it is the Body, Blood, Soul, and Divinity of Jesus.
Eucharistic adoration is praying to and adoring Jesus in the Eucharist.
During Mass, we contemplate and receive Jesus in the Eucharist. At adoration, we continue that contemplation, spending time with Jesus in prayer.
Often, Eucharistic adoration refers to praying in front of the Eucharist left visible on an altar. At St. Mary's, there are specific times when the Eucharist is placed on the altar in the small chapel and people come to pray.
To learn more about when and how to participate in Eucharistic adoration, please click HERE.
For free videos produced by the National Eucharistic Revival, please click HERE.
For the rest of the videos about the Eucharistic Prayer and other parts of the Mass, please see St. Mary's YouTube channel.
For more videos in the series about the Aquinas' writings on the Eucharist, please see St. Mary's YouTube channel.
“In the Body and Blood of Christ, we find his presence, his life given for each of us...he gives us himself--- makes himself our traveling companion, he enters into our affairs, he visits us when we are lonely, giving us back a sense of enthusiasm." Pope Frances Angelus
Second Vatican Council: Constitution on the Sacred Liturgy
Encyclical on the Church and the Eucharist by St. John Paul II
To learn how to create an account on Formed.org, using the parish subscription, click HERE.
Learning Resources on Formed.org related to the Eucharist
Examples include: the series Present, Lectio: Eucharist, and Symbolon: The Faith Explained Part 2--The Eucharist (one video for adults, another for teens)